Contents
About the author
Introduction
Part I
Experience, cognition, writing—and their failure: Philosophical, psychological, philological aspects
Chapter 1: Night vision
Chapter 2: Dangers of understanding: Virgil’s Palinurus as an allegory of cognition
Virgil’s Palinurus
Bion’s Palinurus
Eclipse of Palinurus
Part II
Wilfred Bion’s epistemological poetics
Chapter 3: Wilfred Bion’s “late work”: Autobiography and “literary turn”
Biography: Childhood in India, youth in England, First World War
On the structure of Bion’s autobiographical writings
The Long Week-End 1897–1919 and War Memoirs 1917–1919
All My Sins Remembered: Another Part of a Life
The trilogy of novels: A Memoir of the Future
The presence of the past in a dream that interprets itself
Dream–dream interpretation—“construction”—dream text
“The only thing I am not quite clear about …”—Bion’s theory of the dream
A first step in a new language
Entering into the unknown
Chapter 4: “Psychological impossibilities”: Childhood and child’s experience in Wilfred Bion’s The Long Week-End
Chapter 5 : “A sense of disaster, past and impending”: Youth and boarding school life in England before the First World War
Experiences beyond description: “Such cataclysmic disasters cannot be described”
Close reading: The Long Week-End, “England”, Chapter 1
“Misery at school had a dynamic quality”: Everyday life in the boarding school panopticon
Glory and flannel: “England at war. Myself with nothing but my tiny little public school soul”
Part III
Wilfred Bion’s epistemological poetics and the experience of the First World War
Chapter 6: A sub-thalamic fear”: Wilfred Bion’s War Memoirs 1917–1919
Bion’s War Memoirs 1917–1919 and “a great unsolved puzzle”
Palimpsests
Memory is figurative communication of emotional experience
“I died there”: Life after (psychical) death
“The ghosts look in from the battle again”: The psychological catastrophe of survival
The “Amiens” report of 1958: Another attempt to describe the indescribable
Crater landscapes
How to describe the indescribable?
The silence in the combat breaks
“Cracking up”
“I shall try to give you our feelings at the time I am writing of ”: Outlook
Chapter 7 : Writing the ineffable: The experience of the First World War in The Long Week-End 1897–1919
Experience and narrative
Ypres: Map and territory
Amiens: August 8, 1918
Amiens: Map and territory
Thinking under fire: Measurements in the fog of fear
Sweeting’s death
Panorama of working through a catastrophic trauma
Overview of the external events
Sweeting’s death: The first text version from the war diary of 1919
Sweeting’s death: The second text version in the “Amiens” fragment of 1958
Sweeting’s death: The third text version in The Long Week-End
“We will remember them”: A tomb for Sweeting
Postscript: (Aesthetic) experience and epistemological poetics
References
Index
R. D. Hinshelwood, University of Essex –
‘This remarkable text considers the almost impossible dialectic between traumatic experience and written text. It deals with Bion’s personal struggle, all his life, to manage his unmanageable war experience. It is traced through his various expositions, especially his literary/autobiographical writing. In the process, Dominic Angeloch accepts the challenge of capturing and expressing Bion’s distress in the wider and impressive landscape of historical and poetic cultures.’
Professor Dr Michael B. Buchholz, International Psychoanalytic University (IPU), Berlin, Germany –
‘Most books about Wilfred Bion refer to his theories and how he integrates Freud and Melanie Klein. Dominic Angeloch goes beyond this unifying reading. He enriches these views by Bion’s paradoxical instruction for therapists to have “no memory, no desire” alongside another recommendation for “thinking under the fire”, which becomes most instructive. It refers to Bion’s memory of horrible war experiences. A new level of Bion studies is achieved by integrating epistemology, art, and biographical perspective. This book leads us to enter the dark and the unknown so we are “seeing Bion’s darkness”. It was a serious omission from our understanding of Bion but now you hold it in your hands.’
Giuseppe Civitarese, author of On Arrogance: A Psychoanalytic Essay –
‘In the expanding body of literature on Bion and his thought, a careful, in-depth examination of his autobiographical writings has long been missing—until now. With both authority and heartfelt engagement, this book fills that void, drawing readers deep into Bion’s narrative style, especially when he ventures into profoundly personal territory and revisits the most dramatic chapters of his life. From the wrenching separation from his mother in India to his harrowing wartime experiences at the age of eighteen, we gain invaluable insight into his psychoanalytic vision and the singular way he approached the world. As these pages unfold, we are not merely introduced to the private dimensions of Bion’s lived experience; we are offered a key to understanding the very heart of his psychoanalytic thought—a conceptual framework centred on emotional experience, the unknown, and the infinite. Night Vision: Wilfred Bion’s Epistemological Poetics and the Experience of the First World War further illuminates the depth of Bion’s ethical commitment and his fierce repudiation of any “religion” disguised as psychoanalysis. I cannot recommend this extraordinary work highly enough. It stands as the finest introduction I know to the man himself—his character, his personality, and the enduring legacy of his thought.’
Matt Ffytche, editor of Psychoanalysis and History, co-editor of Psychoanalysis in the Age of Totalitarianism –
‘What does it mean to write one’s life interminably yet be unable to tell it? This question is central to the work of Wilfred Bion, one of the most significant psychoanalysts of the twentieth century, and one he endured in repeated attempts to narrate his catastrophic experience of “psychic death” as a tank commander in the First World War. In this extraordinary study, comparable to W. G. Sebald’s On the Natural History of Destruction, Dominic Angeloch, an expert in comparative literature and on Bion, gives compelling narrative analyses of Bion’s different versions of his central trauma. In this, Angeloch pursues a “poetics of cognition”: What form of words can be used to describe the experiences we are unable to think? And what can literature reveal to us of the ways we have grappled more broadly to narrate a catastrophic modernity?’